I am a particular lump of matter, and thereby a material, an existent some thing (and thus far that is all); I am a person, which specific man that I am, and therefore skilled by a common quality in addition to a peculiar one particular; I am sitting or standing, disposed in a certain way; I am The daddy of my small children, the fellow citizen of my fellow citizens, disposed in a particular way in relation to another thing.[21]
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Rabindranath Tagore expresa que por pequeños que nos podamos ver, tenemos una gran cantidad de oportunidades que aprovechar en nuestra vida que nos pueden llevar prácticamente donde queramos.
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Para Séneca la felicidad era lo que todas las personas deseaban, pero que las mismas eran ciegas y no podían ver lo que en realidad les hacía felices, y que entre más se esforzaban por buscarla, más se alejaban de ella. Pensaba que las personas debían saber qué period lo que querían para enrumbarse correctamente en su búsqueda y que una vida realmente feliz period la que buscaba alcanzar un alma sana y un cuerpo saludable.
Séneca expresa la necesidad de valorarse a uno mismo y darle la justa importancia a las opiniones de los demás.
El autor indica en esta frase la necesidad de tener algo que nos desafíe y nos apasione, no dejando pasar el tiempo y la vida sin hacer nada con ella.
41. La capacidad para soportar la ansiedad es importante para la autorrealización del individuo y para la conquista de su entorno.
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The revival of Stoicism while in the twentieth century is usually traced towards the publication of Troubles in Stoicism[fifty five][56] by A. A. Lengthy in 1971, as well as as part of the late twentieth century surge of interest in virtue ethics. Modern day Stoicism draws within the late twentieth and early 21st century spike in publications of scholarly functions on historical Stoicism.
The Stoic ethic espouses a deterministic point of view; in regard to those that lack Stoic virtue, Cleanthes when opined that the wicked guy is "similar to a Pet dog tied to the cart, and compelled to go where ever it goes".[twelve] A Stoic of advantage, by contrast, would amend his will to fit the entire world and continue to be, while in the words of Epictetus, "sick and yet happy, in peril and yet pleased, dying and however pleased, in exile and happy, in disgrace and joyful",[thirteen] As a result positing a "totally autonomous" person will and at the same time a universe that is "a rigidly deterministic one total".
El hombre es un animal religioso. Así podemos definirlo, porque a través de toda la historia de la humanidad la religión ha sido una manifestación característica del hombre. El sentimiento de lo religioso, el culto, la creencia en alguna divinidad han envuelto a los individuos y a las sociedades; se han manifestado en el hombre primitivo y en el moderno, en el ignorante y en el sabio. Y aunque no han faltado manifestaciones irreligiosas y ateas, la humanidad sigue en su conjunto llevada por el sentimiento religioso.